A LITTLE HISTORY

The property on which the Mabel Dodge Luhan House sits contained a four-room adobe  in 1918 when it was purchased for $1,500. Antonio Luhan supervised a crew from the  Taos Pueblo who renovated and expanded the structure to roughly its present state.  Thus began a famous era in the history of the American counterculture which continues  to this day. Visitors to the Mabel Dodge Luhan House quickly learn its history, or else  come already knowing; eager to see the place described in the writings of D.H. Lawrence  and lately in many of the world’s largest newspapers as interest in the lives of Tony and  Mabel has once again become popular.

Los Gallos, as the house was named,  represents a conjunction between  an elite and progressive world  community of well known artists  and thinkers and perhaps one of   the most enduring native societies in the Western Hemisphere. The consequences of this union which formed around Tony and Mabel would be difficult to overestimate.

Before arriving in Taos, Mabel Dodge had become a prominent figure in the arts and  society of New York City and Europe. Born to a wealthy family in Buffalo, New York, she entertained and supported many of the well-known artists, activists, writers and thinkers of her time. Her Salons were informal gatherings where people joined to dine and to discuss the new ideas of the century, often forming relationships and fomenting ideas which would have far-reaching influences. Guests of Mabel’s included Emma Goldman, Alfred Stieglitz, Margaret Sanger, John Reed and others of the political and artistic avant-garde.

When Mabel left New York to settle in Taos, marrying a full-blooded Taos Pueblo man by the name of Tony Luhan, it seemed as though the whole world was watching. During the 1930s New Yorker Magazine cartoons quipped about Mabel in Taos, while set designs for Shakespeare productions on Broadway were based on adobe architecture. Georgia O’Keeffe, Willa Cather, Ansel Adams and others found inspiration that would shape their lives’ work while visiting Tony and Mabel’s home. Carl Jung’s visits to the Taos Pueblo would influence mainstream conceptions of the “native mind,” while political wheels, set in motion by certain of Mabel’s friends like John Collier, would affect legislation to benefit Native American communities for generations to come. All of these events and many more can be traced at some point to Mabel and Tony’s commitment to one another and to the life they built in Taos.

Author Lois Rudnick in Utopian Vistas recognizes that “many who came to the Luhan House were at a critical point in their lives, physically, psychologically, or vocationally. For them, the house functioned as a kind of life crisis center break-ing down and healing, making - and sometimes unmaking – love affairs and marriages. Because several visitors often stayed with the Luhans simultaneously, the opportunities for mentoring, cross fertilization, and feuding were enormously rich....” Throughout its history the Mabel Dodge Luhan House has served as a retreat, a center for personal growth, and a location that challenges those who dare to become part of its history. Those who have enjoyed its ambiance and those who are waiting to be introduced to the unique experience of the Mabel Dodge Luhan House can look forward to many more years in celebration of creativity, workshops in the arts, humanities and support of local cultural activities.